Showing posts with label catholic church. Show all posts
Showing posts with label catholic church. Show all posts

Sunday, September 24, 2023

Cults

A couple of the definitions (brief):

misplaced or excessive admiration for a particular person or thing.
"a cult of personality surrounding the leaders" 
a system of religious veneration and devotion directed toward a particular figure or object.


I am continuously surprised at those who can't understand those who worship Trump, who will put this criminal in charge of their very lives in the next presidential election in the US in spite of the indictments, the foiled impeachments, the 91 criminal charges. A man who exhibits contempt for them at every opportunity and spews venom and revenge rather than policy in every pathetic "speech." Who all believe it when he says he is doing it all for them as when they come for him they are "coming for you."




We have seen all this before in the cult of Hitler, the cult of Mussolini.


But more importantly for me, I observe it in the cult of the RC church. I am continuously astonished that despite all the evidence that it is and was a cult of rampant paedophilia endorsed by the Vatican in constant cover-ups and denials with victims thrown to the kerbs, and hundreds of thousands of children's lives destroyed forever, many continue to worship and donate and entrust children to be educated by this monstrous organization.

So the cult of Trump I completely understand.

Cult Psychology.
Experts who study cults suggest the human need for comfort prompts people to seek out others or things to soothe their fears and anxieties. Research suggests that these elements and others have led hundreds of thousands of people to commit to of cults operating around the world.

With RCism, it is the promise of suffering here on earth which will guarantee you rewards in the afterlife.  Like all religions. But we need your money.

With Trump, he is the sacrifical lamb on the altar of Deep State. But even though bragging he's got billions of his own he desperately needs your money to save him.

Bottom line is, of course, that it's all about money and the poorest of the poor are usually the ones who give it. Willingly, hopefully, thinking that their lives will be somehow improved, that the ones leading them by the nose will "save" them from the boogey man who lurks everywhere ready to pounce.

Thoughts?

 





 

Friday, December 18, 2020

A Girl In Ireland


There are all kinds of forces in our childhoods that form us as adults. I was forged in an Ireland that today sounds like the Taliban. Men and women were separated in all kinds of ways starting with church.
A mantilla

In my time - late forties early fifties in the last century - men and women sat on opposite aisles of the church. As soon as a girl hit puberty her head had to be covered in a mantilla in church. I was one who always asked why and the answer was that a women's hair could tempt a man. We had to be vigilant about throwing any temptation in a man's way as they quickly "went out of control."

Education was an awful waste for a woman as she would throw it all away when she got married, which was the end goal.

And speaking of end goals: There were 3 options for a girl's life:

(1) Become a nun (highest calling, a girl would be the bride of Christ. Chirst was obviously a polygamist but saying that was blasphemy of the highest order - hell fire and damnation were yours.

(2) Married, giving god all the children she possibly could and even more, if one of her sons was a priest she could go sit on the right hand side of god once she died (usually early being worn out from constant pregnancies.)

(3) Staying single but dedicating one's life to (free) community work in the church and supporting the clergy's housekeeping, etc.

Careers for women were frowned upon severely as
(1)If it was outside the norm (teacher, nurse) it could be offputting for a man who might be interested in you.
(2)You refrained from buying a car as you might as well say goodbye to any good man finding and marrying you.
(3)Keeping your intelligence to yourself, men find "smart" women saucy and forward. "Intelligence," said my father, the youngest of the family of six - all girls until his precious self, "Is always wasted on a girl."

Sex education was strict.

(1) Tampons would "destrioy" you. Why? No man would want you. Why? Tampons destroyed his pleasure.
(2) Never let a man touch you below the neck or above the knee - see "out of control" section from church rules.

From the beginning I saw that I was more of a worry than my four brothers. For I could "fall" pregnant. By any stray man. I remember living in fear of toilet seats if a man had used it prior to me. I could "catch" a stray pregnancy. And I was told about these dark and smelly places where girls who fell were incarcerated scrubbing sheets for the rest of their lives with their hands covered in chilblains and carbolic soap, dawn to dusk, living on bread and water and beaten by the nuns if they complained.

I remember looking at my brothers and thinking they have absolutely no idea how much freedom they have. None. The most they were told was not to climb into cars with strange men offering them sweeties. They didn't have to fear endless laundry work and were free to spray any female with an "unwanted" pregnancy and walk away.

the most imporant rule of all: I had to avoid these lurking pregnancies as I could wind up with carbolic hands in a dark damp dungeon for the rest of my born days.
To be continued.

Thursday, July 05, 2018

Aftermath and Canada Day


Emotional experiences mingled with sadness, memory, fear of change, uncertain future (political, global, environmental) is stressful for many of us, not just elders.

I'll be interested to hear Grandgirl's take on it when she arrives to spend nearly 2 weeks with me tomorrow.

I know many are talking of the 'Good Ol' Days' and going back to them. I call BS on that. I turn a cold hard eye on my own past and would not revisit it for anything. Well maybe a quick revisit to the occasional short sweet times with my mother. But the rest of it? I was a religious refugee from the land of my birth, a victim of the judgement and condemnation of an unplanned pregnancy that would have shamed both my former husband and I along with my family in the eyes of the vicious Catholicism then. I've written about it many times. Escape to a welcoming Canada was our only option, far from the counting fingers of all around us. If we hadn't married, I would have been sentenced to a Magdalene Laundry in Killarney where my cousin was the nun in charge of it and have my child sold out from under me. Friends were caught in this horrific situation. They still bear the scars to this day.

More Good Ol'Days had endless repercussions in my new life in Canada. Isolation from family was a constant gnawing anxiety. Post partum depression after Daughter was born was something unrecognized then. I knew I was depressed. I had made only one friend who was supportive and loving. Father of Child couldn't understand what was going on and busied himself out at night partying and making new friends. I struggled on very much alone with Daughter and thought often of suicide, I was so utterly despondent and frightened by how my life had turned out. As my people say: "I'd lost the run of myself."

I had a supportive doctor for my baby and he recognized what was going on and told me it would pass. It was all hormonal, try and get out in the sunshine, make more of an effort, go swimming (our apartment building had a pool) or walking. I did. But I've never forgotten the awful gloom of that first year in a strange land, how I felt robbed of my family, my homeland, a supportive community, the familial joy that should have surrounded Daughter, a first great grand-child and grandchild to both our families.

So what doesn't kill me makes me stronger. Stronger in the broken places.

I am grateful beyond measure to Canada, who accepted two young emigrants back in the day and helped us establish a life in this great country where I was able to blossom and grow and become my authentic self. This would not have happened in Ireland in that era where women were subservient to the church, surrounded by rattling rosary beads and the gossip of neighbours and who lost their careers upon marriage or unplanned pregnancies. Memories of any "transgressions" lived long and hard in the minds of neighbours and co-congregants ("Ah, she had to get married back in 1957, no wonder he runs around on her, who's to blame him?"). There was no moving on then. If your father was a communist, you were unemployable and judged so harshly one of my classmates joined an order of cloistered nuns to escape community condemnation, her brothers emigrated. I could write more. A very dark place it was then, finally coming into more sunlight now with abortion rights and gay marriage but still a long way to go.

Not that Canada is perfect, but it is a country, still, where health care is excellent and universal, where the social safety network is in place to help the least advantaged of our citizens and women are equal in the constitution and dying with dignity and legalized
marijuana make us the adult in a house where in the basement a screaming orange toddler with a lit match holds us all in terrified thrall to his tantrums.

Monday, May 07, 2018

The World I Live In

The World I Live In

I have refused to live
locked in the orderly house of
reasons and proofs.
The world I live in and believe in
is wider than that. And anyway,
what's wrong with maybe?

You wouldn't believe what once or
twice I have seen. I'll just
tell you this:
only if there are angels in your head will you
ever, possibly, see one.

Mary Oliver

I was raised on having my own personal guardian angel. Someone appointed by God but only if you were raised in the One True Faith. Angels weren't allocated to heathen or infidels or protestants - those breakaway Catholics who were sex obsessed and didn't have REAL communion like us.

If I listened closely I was told the angel would instruct me as to my behaviour and if I disobeyed, I would be reported to the Big Whitebearded Himself in the Sky who would arrange for punishment with the Big Horned Himself in the Everlasting Fires.

I had questions like these for the brainwashers:
(1) Is my angel a boy or a girl?
(2) How tall is my angel
(3) What's his/her name?
(5) Why does God talk to Satan about me?
(6) Where does (s)he fly to when not with me?
(7) Why can't I ever see him/her if I'm supposed to be listening all the time.
(8) How fast do they fly?
(9) Do their huge wings make a huge noise?

I was told to sit down and be quiet and stop questioning God who was sick and tired of me doubting Him. I was 6, just before my First Holy Communion when all such matters would become clear due to my soul being all sparkly and new along with my creepy bridal dress and my pleased, no doubt, nameless Guardian Angel.

In case you think this is all so very quaint and antediluvian, have a gander at the more recent witterings of the pope himself. I gather my angel got an upgrade to "ambassador" now. Like moving to first class, free, on a flight.

Which all brings me to the poem. I am a fan of Mary Oliver.

Angels in my head? Well dreams. I have dreams. Don't we all?

Wednesday, May 04, 2016

I remember

Her name was Mrs. Hoare. She looked about 90 and she taught First Class (Grade 1). Now who'd forget a name like that?

I was six. Fresh out of the country and into a suburban school in Cork. An old national school once part of a village until urban sprawl had incorporated it. A smelly old school. Thick walls, uncertain heating system, we were always cold. Even in the spring.

We'd practise hymns. We were all getting ready for our First Communion and the RC church ran the schools, the hospitals, the orphanages, the old age homes and us.

Six. And we sang of hell fire and redemption and saints who died for Jesus.

And one of the girls, in a class of about 40, vomited all over the floor as we stood there singing.

And Mrs. Hoare?

Well, she flew into a rage. The priest was expected shortly to examine us all and make sure we were fit to confess our dreadful sins and be accepted, in our bridal dresses and veils, into the kingdom of the parish and thereafter heaven, if we did what we were told. You may laugh at the Taliban but Ireland is, was, and always will be a trendsetter in that regard.

And Geraldine Barry had the gall, the brazen brass of her, to throw up all over the wooden floor.

And Mrs. Hoare said we were all going to make up for this unforgiveable sin in the eyes of Jesus. We would all suffer along with Geraldine and stare at that filthy floor all day and learn of our mistakes, our evil natures. With the priest coming.

And he did. And the smell in that room was appalling. And little Geraldine, her freckles stood out like raindrops on her little white face. She hung on to the desk with her eyes downcast, tears trickling off her chin and on to her shoes. I can still see her page-bob hair, she had lovely bangs, we called it a fringe back then. None of the rest of us had fringes, they were too expensive to maintain. Good haircuts cost money and fathers made you look like a boy if you let them loose on your head with your brothers' hair trimming equipment.

When the priest saw the mess on the floor, he left the room, the smell was pretty bad then, permeating everything. I remember using all my energy to battle the rising bile in my stomach, biting my lower lip down so hard my teeth left marks.

He came back with a bucket of sawdust and threw it all over the mess. We were all still standing there shaking, as our mothers had bought our First Communion dresses. My mother had made mine. She got a gift of cream silk damask from a priest who still loved her but now lived in Egypt. I didn't know that story until I was old enough to talk unrequited love with her but he sent me a pendant in the post too, a non-Catholic one with a little hinged door on the front of it where I put my Granny's sixpence.

So what would happen if Father Sheehan now punished us by cancelling our big First Communion Day? Our mothers would be raging.

He chatted briefly with Mrs. Hoare and muttered something about her good job in teaching us all a valuable lesson in respect for property.

He fired off a couple of solid questions at us along the lines of: Who made the world? And we all chanted back at him: God made the world, fadder. And then he left us all to our vomit and sawdust.

And one month later little Geraldine of the perfect fringe and freckles was dead. Of meningitis.

The first funeral I was ever at.

She wore her gorgeous First Communion Dress as she lay in her white casket.



Friday, April 17, 2015

30 Days - Day 7


Big Question.

At times, I write about the bad old days. The days when women and children were treated like chattel and given no voices, no land, no vote. Beaten.Abused. Told what to wear, how to behave. Deprived of education and rights. All encouraged by the various religious despots pounding their important books, dictating laws offering forgiveness for transgressions - at a price of course.

And I bring up the hundreds of years of oppression and paedophilia, castrations and genital mutilations - and to bring it closer to home my mother's symphysiotomy - and the answer always comes back:

"Well, those were the old days, they didn't know better, we are more enlightened now," or some variant on this.

And I am flabbergasted.

So in the "good old days" these clerics and their male acolytes didn't know that when they raped and abused women and children that it was wrong? That when they burned witches and sent women to work free in laundries for life that it was truly evil? Women's suffering wasn't quite human, was that it? That banishing the bad seeds of unwanted pregnancies (unwanted by the male impregnators/rapists who remained anonymous, of course)to the dungeons of an orphanage was the RIGHT thing to do?

And tell me again how the ICH* approved of and condoned these horrific acts? After all he wrote The Good Book? Oh, only for men? Slaves and women and eunuchs are like animals and should be treated as such?

I don't think I'd care to be saved by such a misogynistic pedarest - however many times his stripes change according to the times and his interpreters, thanks. Why couldn't he do it right and respectful to begin with?

*Invisible Cosmic Housekeeper

Thursday, December 11, 2014

Outport Stories


There's this couple. Nobody likes to visit them as he is an angry old bastard, pushing 90 and his emotional baggage could knock you sideways.

I'm a CFA* so I don't have any kind of history with them but his niece, who avoids him, filled me in. He calls me now and again and if I can spare the hour, I visit Denis.

Twenty years ago, he built this house, a truly lovely spot overlooking the bay, a long, long ranch of a log house, finished in polished wood inside, a house built for great parties with white leather sofas and a big roary fire and a dining room full of hand carved pieces. Except no one would ever come to those parties.

He's tried to sell the place for 4 years but he was so nasty to deal with purchasers ran.

He and his American wife retired here, his place of birth, from Boston where he had a successful construction business but, according to him, he was run out of Boston by the mafia, he had inadvertently married into a Mafioso family. According to him, as I said. And he was unwilling to pay them "commission" on his sales.

Within three months of coming home to live, he banished the wife and took up with his girlfriend of forty years before who moved into his house when the bed was still warm from the wife. He tells me that the wife (the mother of his children) was a b****.

In that way of karma, the new partner, Ellen, has been most unhappy for about 19-1/2 of those years but had sold up her own place in anticipation of the Great Romance and had nowhere to return to.

So there they are, the house was sold ("it was an insult, that price," he says to me) and he was selling all the contents and moving down to Boston to an apartment because "the b**** had poisoned all their children against him." And he needed to fix it. "Good luck with that, pal," I thought.

Ellen told me when he went off to the bathroom that in spite of the fact he thinks she's going to move to Boston with him, she's not. Her daughter is picking her up on the closing date of the house - a week from now - and she's riding off in the sunset with her. "This separation was a long time coming," she says.

Then apropos of nothing really, she fetches a box and out pours all these documents.

"21 birth certificates," she says to me, "Me and my sisters and brothers."

My only reaction to this kind of history, and I've seen so much of it here and in Ireland is: "Oh my gawd, your poor mother!"

She started to cry.

"21 children in 22 years," she said, tears pouring down her cheeks, "And dead from kidney failure after she delivered her last at the age of 46."

"What happened to you all?" and I'm crying too.

"Farmed out everywhere, the eldest was a new bride herself and raised 4 of us including me but our father took off for the Boston States and we never saw him again."

Women are and were such disposable grow-bags for the patriarchal RC church starting with the ban on contraception and proscribing alternative forms of sexual expression.

Around the many fires of my childhood I'd be unobtrusively tucked in a corner, and would overhear the women chat about sex and how awful it was (we'd call it rape today) but that "it was his right and the priest wouldn't like it if I refused."

What a truly grim business it was then. Not to mention the fear of another pregnancy.

Our foremothers were the unsung real heroes.


*Come-From-Away

Sunday, August 10, 2014

Surreality


View from the Tigeen

I'm up over the trees and the birds and the ocean in my Tigeen. Where good stuff happens. Like writing. Like musing.

And then, a half an hour ago, I hear the sounds of the cemetery mass floating on the air towards me. Crystal clear. Something I'd never hear in my house below.

This is a combination of the placement of the Tigeen, the prevailing breeze and acoustics.

The sermon arrives at me intact. The bits of singing, the readings. The sounds of my childhood and some adult years. The pray-for-usses, the pleadings, the begging of Himself, the Invisible Cosmic Housekeeper, to do what he is requested but only if it is his will - a wonderful form of circular thinking. And a win-win for those requested to intercede to end the suffering, or grant the wishes. I used to wonder - even when practising these rituals - about that. As in why bother praying (and paying) if he's going to do what he damn well pleases anyway?

I am so detached from all of that mumbo-jumbo now, a bemused ear is thrown over to the graveyard. A reflection on all the money collected for these lamentations and laundry lists.

"Oh Lamb of God" I hear as I type this, "Fear not I will come for thee". Yelled very loudly by he who officiates, white biscuit held high above his head I would imagine.

And then I imagine ICH convulsed on a cloud, snorting uncontrollably, finally collapsing in helpless laughter.



Sunday, June 22, 2014

Not Black and White

The restorative qualities of my sunsets.

Swimming in the sea of old wounds and enragements is not doing me any good. I was planning on getting very much into my own personal sea of RC harm on subsequent posts but it seems like that particular muse has fled and I have no irresistible urge to lay it all down on paper. I wrote a couple of notes and found that the subsequent apoplexy was simply not my colour at all.

Lay the ghosts. Become a kinder gentler me. No, impossible, scratch that last.

Daughter and I had a chat yesterday on old wounds, on how we are all wounded to some degree. How we carry those wounds being all important. Should we keep peeling those scabs off? Thing is, we decided, patterns in families repeat and repeat. Ad nauseum.

Certainly in mine. Much as I'd like it all to stop now, please. Let's be friends. Let's enlighten ourselves as to what is really happening. What truly lies beneath, as some wise old pundit had it. But enlightenment doesn't happen to all at once, does it. I sometimes think I'm some kind of Pollyanna, trying to make it all better. Kiss the boo-boos.

Thing is, again, that there are some who desperately need those boo-boos.

They need to keep tending them and tending them like a really bad abscess. So they don't have
to look at the root causes. Ever.

I'm finished with this particular topic for now.

Bloodied but unbowed, that's me.

Thursday, June 19, 2014

Black and White and Denial All Over - Part 5



See Part 1 here

See Part 2 here
See Part 3 here
See Part 4 here


I'm now going to get personal on how the abusive nature of all this patriarchal priestarchy has affected me and my entire life.

BTW - Priestarchy is a term used in a book I'm just finishing up - House of Hate by Percy Janes. I truly can't believe how so much of this book resonated with me. But those reflections are for another time or post.

My father's eldest sister, here I'll call her Elizabeth, was a brilliant woman, a pianist of some local renown when her aspirations were smothered by her mother who had an all consuming belief, fostered by the RC church, that a life on the stage was akin to prostitution. E was thrust into service at the local manse which was headed by a widower, the protestant minister of their town. Encouraged by the reverend, Elizabeth resumed her piano playing and tutorials and the gods smiled and the minister and Elizabeth fell in love despite their age-gap of nearly 30 years.

In the Ireland of 1924 this whole affair had to be kept under wraps. Even for the week after they were secretly married in a little village protestant church many miles from their town, E continued going home every night just as before while the minister arranged a transfer to the North of Ireland. She never said goodbye to her family, she just left for work as usual on their day of departure and took the train from her town to Bangor in Co. Down with her beloved.

When the truth of what had happened hit the family, my grandmother immediately held a wake for her daughter and declared her dead to the family and forbade anyone to mention her name in the house again. An order that only ended on her death in 1958. 34 years of bitterness and estrangement. Her husband, my grandfather, never recovered from the loss of his favourite child, my aunt, and died "broken-hearted" seven years later in 1931.

But more was to come. As they sat in their customary 5th pew of the huge RC church of their town the following Sunday after E had fled with her husband, they were assaulted from the pulpit by the roars of the local parish priest who denounced the family for having "harboured a harlot", and my father, the head altar boy, was removed from his position forthwith. My grandfather, to his credit, marched the whole family out of the church before the mass was over and they did not attend services in that particular church ever again but walked 5 miles every Sunday to a small village church.

You can only imagine the ripple effect this had on my family of birth which continues on to this day.

See Part 6


Sunday, June 15, 2014

Black and White and Denial all Over - Part 4


See Part 1 here
See Part 2 here
See Part 3 here

One of my greatest disappointments in life and in the human race is that so few men stand up for women. I've heard from two or three on this blog, private emails, mainly fathers of daughters or granddaughters, but you know what? I never hear from fathers of sons. And that says so much. Women need more men speaking out. Saying "I would never behave that way!" and moving on is just not enough. I have many "good" men in my life but they are silent. Where is the massive male outcry against these misogynistic paedophiles and sadists masquerading as the One True Church?

Maybe it's the old case of Irish people bowing to the masters and never standing up for what is right. The RC church has such an empowering grip on the male psyche enforcing the privilege of being male in this male-driven church. I ask myself: Why on earth would they want to change? Why on earth would they want to fight within this male bastion of droit du seigneur and subsequently be called "pussy-whipped" or worse by their male cohorts?

Another unfortunate case of "I'm alright, Jack - fight for your own justice and equality, woman. But don't ask me to give up anything."


Meanwhile, A recent article shows that men's biggest fear is being laughed at by women while women's biggest fear is being killed by men. Isn't there loads to think about in that one sentence?


The Brehon Laws,long before the arrival of the mythical Saint Patrick to Ireland declared women as fully equal and could inherit and lead. Needless to mention, this was all abolished under the mighty males of Rome. Power and endless propagation being the driver. Forget those stupid Brehon Laws where men and women were equal and Ireland had the most advanced justice system for its time. Where there were no prisons, no crime. And restorative justice prevailed. Yes, there were flaws, but early Christianity brainwashing must have felt severely threatened by such female freedoms. Men's rights to regulate our bodies and what we do with them still prevails.

And yeah, I caught that article in the Irish Times about Ireland being closer to Muslim teachings that anywhere else in the world.

I only have to think of the shame of Savita to realize that nothing has changed in the country of my birth.

To be continued.


Friday, June 13, 2014

Black and White and Denial All Over - Part 3


See Part 1 here
See Part 2 here

And why was my country of birth ripe for such abuses? The GreatPotato FamineHolocaust in Ireland in the 1840s where up to 4 million people were deliberately starved or forced to emigrate - often on so-called coffin ships which drowned them anyway - changing the very landscape of Ireland utterly and forever in many, many ways.

All of the Irish born people I know and have known, including my own large indirect and direct relatives can't tell you how their families survived this "famine". There is a huge sense of shame some historians have it, and also PTSD. The survivors of this "famine" were ripe for further traumatization by the RC church and strict moral guidelines were laid down. Much of this was based on Jansenism a rigid form of Catholicism with firm rules on sexual behaviour. I remember one of my more open-minded teachers interpreting (scoffingly) the procedure for marital sexual intercourse: no removal of clothing, thou shalt not see the naked body of thy spouse and encouraging the denigration of the products of unsacramented coitus as the "spawn of the devil" to be shunned and despised.

There were 250,000 women and children over a 40 year period processed through the Magdalene Laundries, Industrial Schools, Mother & Baby Homes and “orphanages” and "reformatories" - a total of 72 RC church run institutions across the country.

And as of now, all of this shameful history is not taught in the schools. These girls/women/children/babies are deleted and forgotten. Revisionism at its most extreme. Why? Because the RC church still controls the curricula in schools. And embraces the notion that the Irish should remain ignorant of the horrific crimes committed by those who offer them salvation in the hereafter. The twisted mindsets around these shameful betrayals remain and are continually encouraged. Many of my friends and relatives still participate and donate to this abusive cult. Much like victims of the Stockholm syndrome.

Compare this to the school curricula in Germany where students there learn about Hitler and the shame and degradation of the extermination camps and the propaganda of Hitler. So that it doesn't happen again.

In Ireland the swelling of Catholic coffers continues and very little restitution has been paid to the many, many victims of its crimes against humanity - and absolutely no one is addressing the multi-generational effect of the original crimes: the secret sales of children with no official records maintained, the life-long slavery and near starvation of "unwed" mothers and the traumatization of babies and mothers torn apart, along with the deceitful and self-justifying lies told to both the sold babies and the devastated mothers. It was all about the selling price of the children and the capitation grants given to these institutions by the government, subsequently funnelled to the Vatican, one of the wealthiest entities in the world.

To be continued.



Wednesday, June 11, 2014

Black and White and Denial All Over - Part 2.


Women at their wedding to the greatest polygamist of all time.

Read Part 1 here.

And there are some that come out and talk about the mothers of these "wayward" 14 year old pregnant girls. Why didn't the mother protect them from the incesting father/brother/uncle. You must be joking, would be my response.

The grip of the RC church was so huge that no Irish mother, in the fear of being consigned to hell, for all eternity:

(1) Took birth control
(2) Refused her husband
(3) Worked outside the home, as if she could anyway with endless children to care for.
(4) Even considered divorce - it was illegal.
(5) Separation was the women's fault. She made her bed, why couldn't she lie in it, the slut?
(6) If she did separate from him, her life, poor before, was now abysmal beyond belief with no financial support from state or church and the complete shunning of her neighbours and family. I will write more of the power of shunning later. And she'd heard of women who had to resort to prostitution to make ends meet.

So leaving her husband was out of the question and reprimanding him for molesting her daughters, would result in violence towards herself and the child who told her. Police turned a blind eye, as did the church who would advise her neighbours and family to shun her. Husbands controlled the purse strings and what was donated to the church every Sunday was his and the church's business. He was the cash cow and deserved protection. At all costs.

The RC church was and is a huge business. In Ireland, it controlled the schools and the hospitals, orphanages, reformatories (yeah, right) and homes for the worst sinners of all time: "unwed" mothers, often as young as 12.

Have you read about the conditions in these homes of the "unwed"? As punishment for their sins, they had to give birth:

(1) without medication or pain relief.
(2) when ripped in the process of birthing, as so many of them were, they were forbidden stitching so the subsequent infections added to their pain and often resulted in sterility and lifelong incontinence.
(3) they were forced to wet nurse the babies of mothers who died birthing.
(4) their babies were sold as further punishment to Americans for the highest price donation.
(5) they had to pay to be released from the hell-holes of these institutions or endured years of slavery. Their families viewed them as "damaged goods" so they were unmarriagable and a life long financial burden so were left to rot in these places.

I could go on.

Follow the money has been my mantra for a very long time. The RC church made untold billions from the "simple" Irish people. It paid to keep them breeding like rabbits in and out of wedlock, it all paid off handsomely no matter which way you sliced the product. A per capita amount was paid by the Irish government to the penal institutions for feeding and clothing the "illegitimate" products of rape.

And those "evil bitches" those sisters, married to the Great Son of the Invisible Cosmic Housekeeper? Yes, married. They would wear a veil and don a wedding ring 'n everything for the polygamous wedding ceremony. And, I nearly forgot, had all their hair shaved off, it was a symptom of vanity, they couldn't have anything around that reminded them of their femininity, their very womanhood.

And their husband (Great Son of ICH) spoke to them only through their priest or if they really got rebellious, ICH's henchman, the bishop.

And how were they instructed?

See Part 3.

Monday, June 09, 2014

Black and White and Denial all Over


Part 1 of _____

Another of my lobes has exploded, so enough of my blog-fluff for now:

Tuam. Dead children being tossed in unmarked disused septic tanks in Galway up to 1961. The stark horror of it all. But nothing is black and white is it? The debate can rage on if it was or wasn't a septic tank. Distraction from the huge black elephant lounging about in the living room shoving everything else out of sight. I read vituperative blasts of prose condemning the "bitches", the "evil bitches" who ran these horrific homes for "wayward girls" who had the temerity to get themselves pregnant, all by themselves. The bases were covered in these places - if they were younger than the age of consent, still children themselves: well then the devil himself had a hand in it, making them tempting seductresses of innocent adult males, be they their fathers, uncles, brothers or the local priests. Those fathers of these casual sperm implantations were never made accountable. Or answerable to the law of the land. Oh, sorry, the land where the word "rape" was never countenanced. And paedophilia I didn't know about apart from a difficult to spell word in crossword puzzles.

She must have been "asking for it" was the phrase I heard around my house.

There was a girl in my class in national school. We were 12. Just past our confirmation where we pledged our purity, our bodies, ourselves to the Invisible Cosmic Housekeeper. By the age of 12 I'd been touched inappropriately by men a few times which I've written about on this blog - no little girls are safe in a patriarchal culture such as Ireland was in my time. This little girl's mother was a casual church acquaintance of my mother. They were poor. I remember that. Kathleen was her name. Kathleen got very fat very quickly and then one day never showed up at school again.

I kept pestering my mother as to what happened to Kathleen. Finally my mother broke down and told me Kathleen's mother was expecting another child (her fourteenth) and was older (mid forties) and Kathleen had to stay home and help her.

Later, much later, I was in high school and had seen Kathleen around, wheeling an obviously mentally challenged toddler in a stroller, my mother told me Kathleen was one of the "lucky ones" and didn't have to go to a "home for bad girls."

And that's when I heard another phrase, common in use in Ireland then: Kathleen had "allowed" someone to "interfere" with her.

Later again, my mother told me it was Kathleen's father who had "interfered" with several of his daughters, thus the massive "retardation" in the younger "siblings" and an aging mother covering it up, to protect her daughters from the hellish "homes" run by the sisters.

He was a good man, a pillar of the church, said my mother, with only the one "weakness".

A good man? I asked her in disbelief, a good man?

Ah, said my mother, sure he didn't drink at all.

See Part 2 Here

Friday, May 02, 2014

Suitable



I'm amazed I'm not more effed up than I am. Or maybe I am and nobody's telling me.

I'll tell you one reason why. Someone used the word "suitable" the other day about a wood floor and its suitability for a large space.

And as such light word droppings can sometimes do to me to me, it set me to drifting off. On such occasions, I'm sure my vacant look can be bothersome. My mind takes off and I vanish for a while. The lights are on and nobody's home in today's parlance.

For the word "suitable" took me right back. It was one of my father's favourite words. But not in a good way. Oh no.

It was his way of terminating my friendships, desires or intentions.

"Oh, she's not suitable," he would say to me irritably, upon meeting a friend of mine,"You're forbidden to see her again".

I should mention here that my family were barely middle class with no great aspirations of grandeur at all.

"But why dad?" I was always in terror of making him mad. His rages were legendary and the man hated to be challenged.

"Just not suitable, that's all."

One could never be saucy and ask suitable for what. The backdoor to my mother, his translator, was inevitably used when Dad was not around.

It would usually be a flimsy reason for the unsuitability. Like the following:

1. The father drank
2. She/he ran with a rough crowd.
3. The family were "blackguards" - one of his favourite words.
4. They voted Fine Gael
5. They were protestant.
6. They were Jewish and didn't care about the One True God. Or Jesus and his Mother.
7. They didn't believe in education.
8. The father committed suicide.
8. An aunt was an actress.


Doesn't it all sound so 18th century-ish?

I am still best friends with an unsuitable since First Class (aged 6) in the national school I attended.

Why was she not suitable?

Her father owned and raced greyhounds and would take his daughter and myself to the pub on a Sunday afternoon and feed us Tanoras and Taytos.

We had to sneak around behind Dad's back for years and years and was he pissed off - she was a bridesmaid at my wedding!

Oh, the stories I could tell you about my Irish Cacklick childhood!





Tuesday, March 25, 2014

A Giggle


You'd think to yourself there's nothing funny about the confession box. That now nearly obsolete emblem of the Roman Catholic Empire's control on its underlings.

Especially when you read that the confessional was often used for grooming little kids for paedophiliac priests.

In my time, from the age of six onwards, confession was a weekly Saturday afternoon ritual. I, along with reams of other children, had to confess all our ill-doings, our sins, our pratfalls, our disobediences, our impure thoughts, to the Holy Fellah behind the screen of Da Box.

Queues of us there'd be. All watching each other carefully as we emerged, often red-faced and sweaty, sometimes crying rivers of snot, after the "interrogation". Remember- we were all of six years old.

It would go like this:

"Bless me Father, for I have sinned."

"What did you do, my child? Leave nothing out. For your Father in heaven can see everything you do. And if you leave anything out, anything at all, He will know and you will not be forgiven and you know what happens then? You will burn in hell for all eternity."

"Well...I back-answered my mammy." (I'm now shaking and trembling)

"And?"

"I stole a penny out of the dish on the sideboard."

"And?"

"I hit my brother."

"How many times?"

"I dunno. He's very bold."

"Remember now about hell. How many times?"

"Every day since last Saturday." (gulp)"And I lied to my daddy when he asked me if I made my brother cry."

"Did you have impure thoughts or actions?"

"What's that?" (I'm puzzled).

"What's that, Father." He uses an intimidating, deep voice.

"What's that, Father?"

"Touching yourself."

"What?"

"What, Father." He's irritated.

"What's touching, Father?"

You get the picture. In light of today it was downright nasty child intimidation, both corrupting and suggestive. And yes, this all happened.

On finally emerging from the confessional there was a slew of prayers to be said. Often many Our Fathers and Hail Marys to atone for these hanging offences. It was a twisted badge of honour when we were this tiny, to be on your knees for a long time in the pew afterwards. Your friends were awestruck at your confessed naughtiness and begged to be told what you actually did to incur such a punishment by the Holy Father. Invention was huge. I remember telling the boys I had stolen a tricycle when I hadn't and had to say a whole rosary - this at an age where I could barely manage the answer to the first question in the catechism ("Who made the world? - God made the world!"). I was a hero for the week. A dangerous lying criminal to be both feared and admired.

So Grannymar herself suggested that I write a play about the whole experience of growing up while a mini Irish Catholic and I'm taking it on.

I've already written the outline and am actually giggling all the way through this.

A comedy.

Yes, it's a comedy.




Friday, January 03, 2014

A Reluctant Farewell


I wouldn't call him a friend, exactly. But he was more than an acquaintance or a ship passing in the night. I wonder why there isn't a word for those in between relationships.

He helped me a few times with research in the library. I was looking into the Blue Puttees - a Newfoundland regiment that fought in Beaumont Hamel in France in WW1 to an enormous loss of life and devastating effect on this island - a whole generation of young men wiped out and sacrificed for nothing. We'd meet frequently at cards and engage with each other relentlessly. A sort of semi-flirtatious repartee. Tall and quite handsome with a full head of silver hair, he was a life long bachelor with an obsequiousness for all things Catholic.

He reminded me greatly of the old Catholics I was surrounded by in Ireland. The sanctimonious ones who would lodge in one ear while renting out the other one.

The most peculiar thing he'd do would be staggering around on Good Friday up the road outside the church with a cross on his back, atoning for his sins.

He struck me as always being terrified. I'd heard he'd had a nervous breakdown way back in the day and was forced to retire early from teaching. He filled his long retirement years manning a volunteer library which he kept stocked and sorted and indexed. He opened it up two afternoons a week but you had to call first to make sure his opening the library was worth his while.

We bonded over books, though he was easily scandalized by any "unmoral" writings which forced me to tease him mercilessly. I did try desperately to be kind but the sight of him blushing and sweating would encourage me in the other direction. Though a small part of me still insists he enjoyed being scandalized.

He drove around to my side of the bay and brought me green peppers from his garden one year which I made into green pepper soup and froze. But he would never come into my house as he was terrified of dogs and didn't know why anyone would have one in the house where people ate and slept.

According to local lore, he was a savage gossip and just about ran the local church, the right hand man of the priest who was on the right hand of God himself. Inwardly, I referred to him as "priesty man".

I am saddened at his passing yesterday. Suddenly. He never travelled off the island and admitted to me the thought of leaving it made him "sick." He would laugh long and hard and inappropriately at something that confused him which could irritate those in his company.

I feel I could have done more for him. Been kinder and more welcoming when he'd stop his car when I was out road- training. He'd ask me if I was coming to the library soon or could I drop by for a cup of tea at his brown house across the bay.

I never did.

Saturday, March 30, 2013

Taint



taint


/tānt/

Noun

A trace of a bad or undesirable quality or substance: "the taint of corruption".

Verb

Contaminate or pollute (something).

Synonyms


noun.

stain - blemish - blot - spot - smirch - smear - smudge

verb.

contaminate - pollute - spoil - corrupt - foul - infect

I was posting a link on FB to an article I wrote years ago. About Easter and Tenebrae and the old Irish traditions around this time, like my granny looking at the sun reflected in a mirror in an eastern window of her house to tell the future.

All the awe and mystery and ceremonies and darkness of Easter week. Like my mother hauling me outside on Easter Sunday to watch the sun dance 3 times, even it was only in our imaginations.

And now I find it is all tainted (the only word that came to my mind) with the shadowed abuses and perversions that were taking place just about everywhere the Catholic Church had stretched its obscene tentacles.

And I can't help but imagine what was going on behind the scenes in all the churches and convents and cathedrals and schools and hospitals and orphanages I was in, so many children suffering with no one to hear their anguish apart from their paedophiliac abusers.

Thank you RC church. For destroying my memories and those of so many others. And the lives of all you abused and tried to conceal with the help of your Vatican Overlords. May you all rot in hell, if there`s such a place, which I doubt, you corrupt, evil and perverted institution.





Thursday, March 14, 2013

Blog Jam



Spring arrives on the Avalon Peninsula

Do you ever wonder why the clergy of the RC still go around in dresses whenever they get the chance? I suppose I don't care enough to do research on this but, seriously, how can anyone take them seriously in their outrageous getups with eyeboggling headgear (Hello Ascot! Envious yet?) as they blather on and on about poverty?
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It was one of those moments at cards the other night. A regular player had a stroke and had returned after several months' absence. In fine fettle, I should add. He looked a bit gaunt but otherwise cheerful. I asked him how he was doing - "Oh I've had full recovery from the stroke,"he said, "But this week they told me I had cancer." I sympathized, appalled, said something about dreadful luck. For what does one say?

Halfway through our games, the facilitator came over with an envelope and handed it to him. "There's a $100 for you from the takings tonight. For the cancer." A few years ago I would have internally laughed a bit. Quaint country ways and all that. How cute these natives are, etc. But not anymore. I wanted to cry. I was so touched by the dignity with which he took it, as he bowed in gratitude to all of us, and tucked it away. Surely his burden is easier knowing we cared enough to give him a little pocket money for the bleak days ahead?
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I run up against myself sometimes. I was out and about the other day in a fairly untrammeled area, rough cliff edge, rocks, forging my way through primitive terrain. As I stood atop a low cliff with the dog barging ahead, I thought: if I jump from here elderbones might snap and no one would find me for weeks. I envisioned the funeral scene full of "silly woman, she leaped from the cliff and splatted herself on the rocks below." I turned and walked away. This is the first time this has happened. I've always jumped. Another concession.
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Don't you just love it when someone gets in your car (your gas, your insurance, your maintenance, your monthly payment) as happened to me today and then immediately complained it needed a good wash? I had a marvellous comeback though and I'll share it. "Yes," I said, "I know that. Would you like to pay for one for me?"



Wednesday, February 06, 2013

The Famine and the Laundries



I had a long, long conversation with a good friend in Ireland yesterday about the Ireland we grew up in, the Ireland of shame, guilt and sorrow.

I can't have conversations like these except with "one of my own." One who was brought up with the almighty grip of the Catholic Church running the lives of all around us. A grip that despised women and hated their children even worse. Where sex was a filthy word and if you had a "flirtatious" personality and were incested by your father or uncle or brother or raped by the parish priest you could be committed to an institution that would work you from dawn to dusk. Slavery by another name. Tiny children imprisoned and working their fingers to the bone. The government was complicit in these incarcerations. No surprise at all. Fear was a constant companion. An innocent walk with a father would result in him pointing out some of these grim gray buildings with barred windows in the middle of the country where "bad" boys and girls, some as young as 5, could be thrown, never to see their families again.

My friends, you have no idea. I'm just giving you the very spit of it, a wee taste.

To read more of it go to Bock the Robber's blog today. He connects the Famine (a genocide actually) and the Laundries in a way I've thought of but could never articulate as well as he has. He does it beautifully. Savagely. And succintly.

Excerpt:

Crushed. Demoralised. Three to four million native Irish speakers removed at a stroke. Its culture eviscerated by emigration, starvation and disease, thanks to a government in London that believed in tooth-and-claw laissez faire economics. A government whose only interest was the wealthy merchant classes, and the devil take the hindmost.

This is an Ireland far, far removed from those travel posters and paddywackery.

And the horror percolates downwards through all generations of my country.

Ask anyone there, ask me, what their families did to survive the famine and you will get a blank stare. We just don't know.

One of my family members ran one of those laundries.

And my highschool mini-choir would go to the institutions to sing for the unfortunates. But we were forbidden to speak to them and they to us.

And we knew our fate if we stepped out of line.